Zoomorphism











Zoomorphic text


The word zoomorphism derives from the Greek ζωον (zōon), meaning "animal", and μορφη (morphē), meaning "shape" or "form". It can mean:



  • Art that imagines humans as non-human animals[1]

  • Art that portrays one species of animal like another species of animal

  • Art that creates patterns using animal imagery, or animal style

  • Deities depicted in animal form, such as exist in ancient Egyptian religion[2]


  • Therianthropy: the ability to shapeshift into animal form[3]

  • Attributing animal form or other animal characteristics to anything other than an animal; similar to but broader than anthropomorphism

  • The tendency of viewing human behaviour in terms of the behaviour of animals, contrary to anthropomorphism, which views animal or non-animal behaviour in human terms




Contents






  • 1 Examples


    • 1.1 Zoomorphic representation in religion


    • 1.2 Zoomorphic language for things, ideas


    • 1.3 Humanity portrayed in evolutionary context


    • 1.4 Other




  • 2 See also


  • 3 References





Examples



Zoomorphic representation in religion



  • The appearance of the Holy Spirit like a dove in the New Testament (The Gospel According to Luke 3: 22), "and the Holy Spirit descended on him in bodily form like a dove..."


  • Mark the Evangelist as a lion in later Christian iconography.

  • The Egyptian gods were often depicted as zoomorphic or as hybrid

  • The names of the two most prominent Hebrew Bible female prophets - Deborah and Huldah - were in the Babylonian Talmud interpreted in zoomorphic terms as "wasp" and "weasel."[4]



Zoomorphic language for things, ideas



  • A literary phrase such as "The roar of the ocean".


  • Sin lurking like a beast waiting to devour Cain in Genesis.[5]



Humanity portrayed in evolutionary context


Desmond Morris in The Naked Ape and The Human Zoo, Robert Ardrey in African Genesis and Konrad Lorenz in On Aggression all wrote from a sociobiological perspective. They viewed the human species as an animal, subject to the evolutionary law of Survival of the fittest through adaptation to the biophysical environment.[6]



Other




  • Fenrisulfr, a wolf in Norse mythology


  • Airavata, the king god of elephants in Indian mythology.


  • Paw feet bathtub, with feet in the shape of a lion's paws

  • The sphinx from the "Oedipus Rex" by Sophocles


  • Elephantine Colossus, a hotel

  • In The Flintstones and Night at the Museum, the dinosaurs Dino and "Rexy" behave and vocalize like dogs.


  • Aslan in The Lion, the Witch and the Wardrobe is a lion that is the king of Narnia

  • Robotic pets, like AIBO, modeled on dogs or other animals

  • In 2010 city planners from Southern Sudan, which would become independent a year later, unveiled plans for the city center of its capital, Juba, to be built in the shape of a rhinoceros. The city of Wau was to be transformed in the shape of a giraffe.[7]



See also


  • Amity-enmity complex


References









  1. ^ Hope B. Werness, The Continuum Encyclopedia of Animal Symbolism in Art,
    Continuum International Publishing Group, 2004, px. .mw-parser-output cite.citation{font-style:inherit}.mw-parser-output q{quotes:"""""""'""'"}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Lock-green.svg/9px-Lock-green.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-lock-limited a,.mw-parser-output .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Lock-gray-alt-2.svg/9px-Lock-gray-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/a/aa/Lock-red-alt-2.svg/9px-Lock-red-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}
    ISBN 0-8264-1525-3



  2. ^ Simson R Najovits, Egypt, Trunk of the Tree: A Modern Survey of
    an Ancient Land, Algora Publishing, 2004, p 279.
    ISBN 0-87586-201-2



  3. ^ Gerina Dunwich, Wicca A to Z: A Modern Witch's Encyclopedia, Kensington Pub Corp, 1998, p 155.
    ISBN 0-8065-1930-4



  4. ^ Blaženka Scheuer; Animal Names for Hebrew Bible Female Prophets, Literature and Theology, Volume 31, Issue 4, 1 December 2017, Pages 455–471, https://doi.org/10.1093/litthe/frx032


  5. ^ Synthesis: bulletin du Comité national de littérature comparée / Comitetul Național pentru Literatură Comparată, Institutul de Istorie și Teorie Literară "G. Călinescu." - 2002 "Sin is personified as (an animal?) which "crouches" at the door of Cain (Gen 4:7). As Gerhard von Rad (Genesis, 105) remarks, 'The comparison of sin with a beast of prey lying before the door is strange, as is the purely decorative use "


  6. ^ William Ickes, Compatible and Incompatible Relationships, Springer Verlag, 1985, p.26


  7. ^ Howden, Daniel (2010-08-19). "Turn left at the horn: 'Rhino City' revealed - Daniel Howden, ''9 August 2010''. The Independent". Independent.co.uk. Retrieved 2014-03-14.









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